Preta
Also called Hungry Ghost, Yidag, Yi Dag, Gaki, E Gui.
In Buddhist cosmology, the Preta ("hungry ghost") is a tormented spirit reborn into one of the six realms of existence, driven by insatiable craving into a body that can never be satisfied.
At a glance
- Region
- India (place of origin)Desolate Barren Landscapes (unspecified) (habitat)
- Symbols
- Ghost
Symbols
Judged against the description by a model. Meanings are our own paraphrase.
- Ghost is image-domain A ghost is the returning dead made present to the living, apparition of unfinished business and unresolved grief, by turns vengeful, pitiable and tenderly protective.
why
In Buddhist cosmology, the Preta ("hungry ghost") is a tormented spirit reborn into one of the six realms of existence, driven by insatiable craving into a body that can never be satisfied.
Traits
Read from the figure's description, which a model wrote. Open "why" for the sentence a trait came from.
Form
- Distended belly narrow throat
why
Pretas are most often described as grotesquely disproportionate: a huge, distended belly signaling enormous, unrelieved hunger, set atop a thin, needle-like throat too narrow to pass more than a trace of food or drink.
- Emaciated skeletal hunger spirit
why
grotesquely disproportionate: a huge, distended belly signaling enormous, unrelieved hunger, set atop a thin, needle-like throat too narrow to pass more than a trace of food or drink
Behaviour
- Food turns to ash in mouth
why
In some tellings the affliction is more specific still, with whatever food or water a Preta manages to obtain turning to fire, pus, or ash the moment it nears the mouth, so that satisfaction is structurally impossible rather than merely difficult.
- Can be placated by specific ritual or trick
why
In East Asian Buddhist practice, particularly in China and Japan, the plight of hungry ghosts is addressed communally through dedicated ritual observance: the Ghost Festival, also known as the Ullambana or Yulanpen festival, involves making food offerings intended to reach Pretas and other suffering spirits, a practice tied to the story of the monk Mokuren (Maudgalyayana in Sanskrit sources) attempting to relieve his mother's suffering in the hungry ghost realm.
Utility powers
- Invisibility
why
Accounts describe Pretas as invisible to ordinary human sight, wandering through deserts, wastelands, and the margins of the human world, or hovering unseen near the living in search of scraps, discarded offerings, and funerary food.
Roles
Judged from the works' own entries, not from the description. Carries: the figure holds the role. Meets: the role is in its stories, held by something it meets.
- Shadow carries both readings
3 citations
- Carol Rose, Spirits, Fairies, Leprechauns, and Goblins, s.v. "Pret."
- John Dowson, A Classical Dictionary of Hindu Mythology and Religion, s.v. "Pret."
- Maria Leach, editor, Funk & Wagnalls Standard Dictionary of Folklore, Mythology, and Legend, s.v. "Pret."
- Death meets
3 citations
- Carol Rose, Spirits, Fairies, Leprechauns, and Goblins, s.v. "Pret."
- John Dowson, A Classical Dictionary of Hindu Mythology and Religion, s.v. "Pret."
- Maria Leach, editor, Funk & Wagnalls Standard Dictionary of Folklore, Mythology, and Legend, s.v. "Pret."