Azhi Dahaka
Also called Aži Dahāka, Zahhak, Dahāg.
In Persian and Zoroastrian tradition, Azhi Dahaka is a three-headed serpent-demon and one of the great dragon-adversaries of the Avesta, later recast as the tyrant Zahhak in Ferdowsi's Shahnameh.
At a glance
- Tradition
- Persian mythology
- Region
- Persia (place of origin)
- Trait family
- The Hero-Slain
Near this figure
Symbols
Judged against the description by a model. Meanings are our own paraphrase.
- Chain bears image-domain The chain denotes linkage in both senses: the bondage of fate and servitude, and the supporting ladder joining earth to heaven link by link.
why
His defeat is one of the central myths of Iranian tradition: the hero-king Fereydun (Avestan Thraētaona) rises up against him, and rather than killing him outright, binds Zahhak in chains upon Mount Damavand, where in some tellings he is prophesied to break free at the end of the world and be slain only then by the hero Garshasp.
- Dragon is image-domain The dragon denotes chaotic instinctual power, guardian of hoarded treasure and fertility, destructive in the West and, in China, the beneficent waterlike way of things.
why
In Persian and Zoroastrian tradition, Azhi Dahaka is a three-headed serpent-demon and one of the great dragon-adversaries of the Avesta, later recast as the tyrant Zahhak in Ferdowsi's Shahnameh.
Traits
Read from the figure's description, which a model wrote. Open "why" for the sentence a trait came from.
Form
- Serpentine elongated body
why
a three-headed, three-mouthed, six-eyed serpent of immense size
- Multi-headed body
why
In the Avesta, Azhi Dahaka is described as a three-headed, three-mouthed, six-eyed serpent of immense size and supernatural malice, a creature created by the hostile spirit Angra Mainyu (Ahriman) to bring ruin upon the world of Ahura Mazda.
Behaviour
- Defeated by a god or hero restoring order
why
His defeat is one of the central myths of Iranian tradition: the hero-king Fereydun (Avestan Thraētaona) rises up against him, and rather than killing him outright, binds Zahhak in chains upon Mount Damavand, where in some tellings he is prophesied to break free at the end of the world and be slain only then by the hero Garshasp.
- Demands periodic village sacrifice
why
In the Shahnameh's retelling, Zahhak is a human prince seduced by Ahriman into patricide and granted rule, after which Ahriman, disguised as a cook, kisses Zahhak's shoulders and causes two black serpents to sprout from them; in some tellings these serpents must be fed the brains of two young men daily to keep them from devouring Zahhak's own flesh, binding his tyranny to an ongoing demand for human sacrifice.
Omens
- Bound monster breaks free at worlds end
why
His defeat is one of the central myths of Iranian tradition: the hero-king Fereydun (Avestan Thraētaona) rises up against him, and rather than killing him outright, binds Zahhak in chains upon Mount Damavand, where in some tellings he is prophesied to break free at the end of the world and be slain only then by the hero Garshasp.
Offensive powers
- Superhuman strength
why
Azhi Dahaka's central power in the Avestan material is his overwhelming destructive strength and his status as chief instrument of Ahriman against the created world, while in the Shahnameh, Zahhak additionally wields the terror of his court and the serpents on his shoulders as instruments of tyranny over a thousand-year reign.
Roles
Judged from the works' own entries, not from the description. Carries: the figure holds the role. Meets: the role is in its stories, held by something it meets.
- Serpent carries
1 citation
- Firdausi, translated by Arthur George Warner and Edmond Warner, The Sháhnáma, p. 125.
- Shadow carries both readings
1 citation
- Firdausi, translated by Arthur George Warner and Edmond Warner, The Sháhnáma, p. 125.
- Father meets
1 citation
- Firdausi, translated by Arthur George Warner and Edmond Warner, The Sháhnáma, p. 125.
- Hero meets
1 citation
- Firdausi, translated by Arthur George Warner and Edmond Warner, The Sháhnáma, p. 125.